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Illustration of two women in shawls performing a ritual in the desert with the setting sun and the silhouette of a man behind them.

A | Crimson Mark

From Nathaniel Hawthorne’s 1850 masterpiece The Scarlet Letter to the dystopian chic of The Handmaid’s Tale , the crimson mark has transcended mere pigment to become a literary archetype. But why does this specific image still resonate so deeply in the 21st century? The most famous crimson mark in Western literature is, of course, the letter "A" sewn onto Hester Prynne’s bosom. Hawthorne understood that red is the color of extremes. It is the color of the heart pumping with life—and the color of a wound.

Hester’s mark was intended as a weapon: a public shaming tool to isolate her for the sin of adultery. Yet, in a twist that defines American Romanticism, the mark transforms. Over the course of the novel, the "A" ceases to stand for "Adulterer." To the townsfolk, it comes to mean "Able." To the reader, it becomes a symbol of agency. The crimson mark, Hawthorne argued, only has the power you give it. In contemporary literature, the crimson mark has shifted from clothing to the flesh itself. Think of the handprint on the face in Margaret Atwood’s The Testaments , or the birthmark in Hawthorne’s own "The Birth-Mark"—a crimson, hand-shaped stain on a woman’s cheek that a scientist tries to remove, only to kill her in the process. a crimson mark

Here, the mark is not a punishment from society, but a flaw of nature. It represents mortality, imperfection, and the terrifying reality that to be human is to be marked. The crimson mark becomes the one thing we cannot wash off. Beyond shame, crimson marks passion. In romance and gothic fiction, a lover’s bite, a smudge of lipstick on a collar, or a drop of blood on a letter is the ultimate signifier of a secret bond. It is the color of a promise made in the dark. Hawthorne understood that red is the color of extremes